The Lord gives to each one exactly what is needed according to the uniqueness of the person:

God's Easter word to us:

To Mary Magdalene, who witnessed the horror of the crucifixion and was overwhelmed with anguish, the Lord was there, whispering her name ‘Mary!’ in that same familiar comforting tone that she thought was forever gone.

To Thomas, confused, separated from the group, lashing out in the defensive unbelief of dashed dreams, Our Lord presented, ever so gently his torn yet radiant Flesh: “Believe”.

Yes, my son, Christ is risen!

I have a close friend, a mother of six adults, who says the definition of wisdom is having a lot to say — and not saying it. I am always breaking this rule, which I suppose makes me a fool. But sometimes we have to speak from our hearts, even when we risk being misunderstood. Some saints were called “fools for Christ.” Perhaps one day I will have the great joy to be counted among them. Hence, this letter written on Easter Sunday:

My dearest son,

Who am I? There are many ways of answering this question. We are partially forged by our DNA, which directly impacts our biological makeup, like an identity card that grants us membership to society, genealogy giving us access to ancestry. We each have our personal history, an individual pathway and convictions, our languages and cultures.

Last summer I had the privilege of speaking at all of the family fests at The Apostolate for Family Consecration (AFC) in Bloomingdale, Ohio. For me and my family, it was experiencing a renaissance of an apostolate whose message to the world now has greater relevance than ever. As a speaker traveling much that summer both in the United States and even to the Philippines, I was keenly aware of the physical exertion these events had on me. Hence, the importance of doing all I can to be healthy so that I can be, as St.

“We are celebrating the feast of the Cross, whereby darkness was dispelled and the light restored.” – St. Andrew of Crete

In what he himself called an “Armenian Day”, Pope Francis inaugurated, shortly after noon, a bronze statue in the Vatican Gardens depicting Armenian culture’s hero, Saint Gregory of Narek, after receiving in Audience, in the morning in the Apostolic Palace, President Serzh Sargsyan and the patriarchs of the Caucasian country that converted to Christianity in the fourth century.

Pope Bergoglio has cited Hell many times, which is not a place but a state in which one chooses to be by rejecting the love of God.

Inasmuch as it is an excessive exultation of human achievements and capabilities, triumphalism can only ever be an impediment to the Church’s mission. Any deviation from the path of humility exemplified in the life and ministry of Our Saviour inevitably takes us into a dead end in which we cannot expect him to bless our efforts.

Being members of the Church Militant on earth involves struggling, with God’s grace, against our own frailties, and allows no quarter to any sense of self-sufficiency. Convincing ourselves of our own invincibility is a hubris that leads to disaster.

The Lord died and arose from the dead to a new life of an absolutely Godlike character. It was that life that was suddenly and mysteriously illuminated for a moment on Mount Tabor. When He was on His way to Jerusalem, where He was to suffer, this Godlike essence blazed up from hidden depths. True enough, it was only for one short hour, and thereafter it subsided. Now, however, after He had walked through death, life broke through with almighty power. The Lord lived. Now He lived in a new way — alive from within, with a divine Lordship permeating His being, body and soul.

In the Masses of Easter week, the Gospels recount the various apparitions of the risen Jesus; the first, and one of the most moving, is that to Mary Magdalene (John 20:11-18). In this episode Mary appears with her characteristic trait, that of a soul completely possessed by the love of God. When she reaches the sepulcher, she has scarcely seen “the stone rolled away,” before she is seized with one only anxiety: “They have taken away my Lord.” Who could have taken Him? Where could they have put Him?