In both the Catholic and Orthodox traditions, saints tend to play a major role in daily spiritual life, making it only fitting that when Pope Francis visits Bulgaria and Macedonia this weekend, shared devotion of several towering figures in Eastern Europe likely will emerge as a key theme.

In both nations, saints such as Cyril and Methodius, Mother Teresa and Pope John XXIII have long served as a point of unity for the small Catholic population and the vast Orthodox community.

Religious communities are in the crosshairs of extremist forces fueled by grotesque ideologies and personal grievances

Kansheka Tawshi, 13, died while celebrating the resurrection of Jesus Christ at St. Sebastian’s Roman Catholic Church in Negombo, Sri Lanka. She was among more than 250 people killed on Easter Sunday during a series of coordinated attacks on churches and hotels in Sri Lanka carried out by militants linked to the Islamic State.

From 5 to 7 May the twenty-ninth apostolic journey of the Pontiff this time to the Balkan “suburbs”. An encouragement to the Catholic communities of the two countries representing 1 per cent of the population. Visit to the refugee camp in Sofia. John XXIII and Mother Teresa the two national patrons.

After going to Bosnia in 2015, Sweden in 2016 and the Baltic states in 2018, Pope Francis is once again visiting the peripheries of Europe to meet two small Catholic communities -- in Bulgaria where there are 68,000 Catholics, and in Northern Macedonia where there are only 15,000.

The pope's trip also includes a ten hour stop in Skopje to pay tribute to Mother Teresa, who was born in the Macedonian capital although she was Albanian by nationality.

The monthly magazine will have a new editorial board coordinated by the journalist, feminist, and first woman to become deputy editor of a large Italian newspaper. "Monda assures us complete freedom".

Their connection to Vatican II was highlighted during the beatification ceremony presided over by Cardinal Becciu in the Argentinean city of La Rioja

Two are absent from Jerusalem, God and man

Holy places are many, but God is not there.

God is no more in Jerusalem. He has departed. The human being also. Men of war took over waging wars and oppressing others. They planted hatred in the hearts. Even their prayers are no longer praise of God but have become a curse against others.

Even so, there are still true human beings in Jerusalem. They pray and they praise the Lord. God does not forget them even if He departed from the city of war made by men.

Thearchbishop of Colombo comments with Vatican Insider on the Easter Sunday massacres: “We reject the death penalty but their punishment should match their crime. The terrorists are not Muslims, they do not believe in any God, they must be isolated”

The Church after the great Lenten season arrives at the marvelous feast of the resurrection of our Lord and Saviour, Jesus Christ. Christ endured all the disgusts and torments at the cross, he tasted death and defeated it. The gates of paradise had been closed since Adam had committed his sin, but Jesus Christ opened those gates with his suffering. And this all was done so that us ‘the sinners’ who repent may enter with him and experience the glory of paradise with him on this great day.

The burning of Notre Dame in Paris last week struck us all very deeply, more deeply, I think, than most of us imagine. Even the most secular in France were struck and saddened. Why is this? Simply put, Notre Dame is far more than a building. What follows are three short reflections on the deeper meanings of the burning of Notre Dame. What unites them is an archetypal longing for what we once were and have seemingly lost but can regain if we allow Our Lady to lead us back to her Son.

SHE IS NOTRE DAME DR PARIS