We live in the third millennium, in what is supposed to be a very advanced world on all levels; in times that should bring people closer to their inner selves, bringing out the best in each. Nonetheless, we witness the complete opposite; the start and persist of times exposing the collective failure of humanity to be able to survive without revealing its dark side, intriguing the worst feeling: FEAR.

This year the solemnity of Pentecost coincides with the conclusion of the month of May dedicated to the Madonna. The Holy Spirit descends on Mary, on the Apostles and immediately afterwards on about three thousand people from many countries. An icon that highlights how Mary is the mother and model of the Church, the symbol that concretely illuminates its nature and its path, in the great effort of discernment it has been making in these years. Pentecost is central for the creation of the Church as a charism and as an institution.

During times of great uncertainty, small moments of meaning inevitably emerge that invite us to think differently about our present situation.

Following is a reflection by Cardinal Blase Cupich and Metropolitan Nathanael Symeonides, published in L'Osservatore Romano:

During times of great uncertainty, small moments of meaning inevitably emerge that invite us to think differently about our present situation.

All of Blessed Mary’s greatness can be traced to the fact that the Holy Spirit came upon her, and that she lived in the presence of God, continuously aware of His presence in her life.

Ut Unum Sint, issued 25 years ago, was the most courageous papal ecumenical proposal since the schism with the Orthodox in 1054 and the Protestant Reformation in 1517.

The centenary of the birth of Pope St. John Paul II on May 18 is not the only anniversary of note connected with him this month. On May 25, the Church marks the 25th anniversary of his landmark encyclical on Church unity entitled Ut Unum Sint, taken from Jesus’ prayer to the Father on Holy Thursday, “May they all be one” (John 17:11, 21).

What does Ascension of the Lord mean? The event is narrated to us by the Acts of the Apostles (Acts 1:9-11), but also Mark (Mk 16:19) speaks briefly about it at the conclusion of his Gospel, and then Luke (Lk 24:50), who resumes the narration precisely in the Acts, as if to connect the time of Jesus with that of the Church. The two evangelists, after speaking of the Lord’s life, of his death and resurrection, however, limit themselves to a few notes relating to his departure.

Father Federico Lombardi looks ahead to the future that awaits us: the Lord’s time, rediscovered during this emergency, is a source of meaning for the rest of the space of our existence.

With his Message to the Pontifical Mission Societies (Pontificie Opere Missionarie, POM), Pope Francis has warned of various pathologies that risk disfiguring missionary activity, obscuring the action of grace.

The Message of Pope Francis to the Pontifical Mission Societies is a strong text, with concrete indications, that points out the only real source of the Church’s missionary action. He warns against certain pathologies, which he calls by name, which risk distorting the very nature of mission.

May is the month dedicated to Mary. The Congregation of Rites in 1933 recognized the title of "Queen of Palestine", which became particularly dear to the Equestrian Order of the Holy Sepulchre of Jerusalem; that act welcomed the desire of the Latin Patriarch Luigi Barlassina who in 1920, that is a hundred years ago, invoked her for the first time with that title, before going on to build a shrine in Deir Rafat in 1927.

In the English-speaking world, for the most part, the weekday festivals of Christianity have all but disappeared.

So Ascension Thursday – which comes forty days after Easter Sunday – usually passes without a murmur outside the ranks of those who are very regular churchgoers.

It is passed over even in those countries where it is a holy day of obligation to attend Mass – such a strange concept to threaten people with being guilty of a sin if they do not go and joyfully thank God for his goodness!