The Bible opens with a song of jubilation, a hymn to the creation that is born from God's hand and Word: "And God saw that it was good."
This astonishing and luminous affirmation punctuates the first seven days of the story of Genesis. At the same time, it leaves us with questions.
If creation is good, then why is there evil in our world? Why does God allow suffering, disease, pandemics like COVID-19 and the death of the innocent?
Pope Francis meditated on the calming of the storm from the Gospel of Mark during the prayer service over which he presided on the steps of St Peter's Basilica on Friday evening.
Following is the full text:
Humankind has outlived multiple pandemics in the course of world history. The kingdoms and states of Central and Western Europe abolished the institution of serfdom once it had become clear that medieval rule in the aftermath of devastating pestilence would founder without ending the dependency and servitude that characterized the Dark Ages.
When you get right down to it, reaching into the very bottom of the barrel of faith, what are you likely to find that in fact determines everything? I mean, is there some absolutely bedrock belief upon which the whole shooting match depends?
There surely is. And — surprise, surprise — it is not Christmas or Easter. In point of fact, in the absence of this single event, neither birth nor resurrection could possibly have happened. Nor would there be anything to celebrate.
Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
Following is the message of His Holiness Pope Francis for the 2020 World Day of Vocations, MARCH 24, 2020:
Dear Brothers and Sisters,
On 4 August last year, the 160th anniversary of the death of the Curé of Ars, I chose to write a letter to all those priests who daily devote their lives to the service of God’s people in response to the Lord’s call.
March 24, the day in which Mgr. Oscar Arnulfo Romero, Archbishop of San Salvador was assassinated in 1980, was chosen 28 years ago by the then Missionary Youth Movement of the Pontifical Mission Societies of Italy to celebrate annually the "Day of prayer and fasting in memory of the missionary martyrs".
The Archbishop, assassinated while celebrating Mass, was beatified on May 23, 2015 and canonized by Pope Francis on October 14, 2018.
Fr. Antony Kadavil reflects and comments on the readings at Mass for the fourth Sunday in Lent. He says that today’s readings both remind us that it is God who gives us proper vision in body as well as in soul and instruct us that we should be constantly on our guard against spiritual blindness.
I Sam 16:1b, 6-7, 10-13a; Eph 5:8-14; Jn 9:1-41
In his first Lenten Sermon, the Preacher of the Papal Household, Fr Raniero Cantalamessa, OFM Cap., reflects on the kenosis - or self-emptying - of Mary, the Mother of God. The full text of his sermon follows:
“O WOMAN, WHAT HAVE YOU TO DO WITH ME?”
The Kenosis of the Mother of God
First Sermon, Lent 2020
In our Lenten meditations we continue our journey in the footsteps of Mary that we initiated last Advent. This will be a way to put ourselves under the protection of the Virgin in a time of so severe test for all humanity due to the coronavirus pandemic.
During the 1576 plague that menaced the northern Italian city of Milan and eventually took 25,000 lives, the civil government fled the city out of fear. The archbishop of Milan, St. Charles Borromeo, took over, assured the people he would not abandon them and, together with priests from the parishes and religious orders, began to care for their material and spiritual needs.
